China's strategy in Korean peninsula

Blackstone

Brigadier
Vis a vis Finland, it meant that the Soviet Union had effective suzerainty over Finland, which was still sovereign, but had to consult Soviet leadership on foreign policy decisions. Vis a vis China and South Korea, it does imply that a united Korea would be as much in the Chinese camp as say, Belarus is in the Russian camp, but the specific details are more sketchy.

Do remember that talk about tribute to the Chinese is ahistorical nonsense. In most cases, the tribute trade was profitable for the tributary nation in that in return for acknowledging Chinese supremacy, the tributary was bribed off with more expensive return gifts. The actuality of the Chinese tributary system was closer to the Chinese bribing neighbors to indulge their delusions of grandeur than military extortion.

In truth, the Chinese tribute system is a misnomer and is better replaced with something less propagandistic.
We're pretty close on our thoughts on Finlandization of a united Korea. Where we might differ is I see substantial similarities between Imperial China's tributary system and how a "Finlandized" Korea would act. I say that because the PRC carries forward Imperial China's pragmatism with foreign people's governance of themselves, namely it doesn't care how foreigners rule themselves as long as they're good for business and they don't tread on important Chinese interests. A united and Finlandized Korea would pretty much have to behave thus.

The Chinese tributary system isn't a misnomer, but it is as you described. I say it's not a misnomer because the term is a workable description of Imperial China's policy on how they dealt with foreigners and how foreigners could deal with China. You clearly dislike the term, but I suspect it's mainly personal pique. Nevertheless, do you have an alternative acceptable to most of the world? The follow up question is do you have the power, resource, and influence to impose your alternative? Do you even have the will to do it?
 

Blackstone

Brigadier
@ Blackstone: Check this out:

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It's an argument that the American world system is fundamentally the same as the old Chinese tributary system. It'd be informative to you on the old Ming-Qing tributary system, and informative to others in its analysis of American hegemony.
Yes, it's a good paper and well-written. I've long thought along similar lines, but I don't have the skills to describe them nearly as well as the author, Yuen Foong Khung.

Both the United States and China are Middle Kingdoms, but the chief difference is China has the history and experience of rise, fall, reemergence, fall, reemergence, fall, and reemergence again today. It has been at the game of great powers for thousands of years.

US, on the other hand, is the most powerful single politi the world has ever seen. But! Since its rise atop the world, its comprehensive national power has been peerless and it has absolutely no understanding of national disgrace, a la Century of Humiliation, and fall from power. I think that will handicap its relations with the still reemerging China, and make peaceful accommodation of original Middle Kingdom that much harder.
 

Hendrik_2000

Lieutenant General
Do remember that talk about tribute to the Chinese is ahistorical nonsense. In most cases, the tribute trade was profitable for the tributary nation in that in return for acknowledging Chinese supremacy, the tributary was bribed off with more expensive return gifts. The actuality of the Chinese tributary system was closer to the Chinese bribing neighbors to indulge their delusions of grandeur than military extortion.

In truth, the Chinese tribute system is a misnomer and is better replaced with something less propagandistic.

I don't think that is an accurate description of tributary system. I think you just read to much history interpretation by the west to denigrate China tributary system and believe their propaganda

It is a system of give and take . For the privilege of trading with the middle kingdom the vassal state need to acknowledge Chinese supremacy. And that including the right of China to appoint a king and submitting themselves to humiliating investiture ceremony whereby the vassal king kowtowing before the Emperor representative and take oath of loyalty administer by the representative. It is colorful ceremony that is costly to the vassal state As they have to entertain a large delegation for months.

Though unless there is dispute the emperor normally accept whoever nominated by the vassal king

But there are some cases were dispute arise and China did send troop to unseat the illegally usurper of the throne. Normally the principle of primo geniture apply
  1. the state of being the firstborn child.
    • the right of succession belonging to the firstborn child, especially the feudal rule by which the whole real estate of an intestate passed to the eldest son.
Okinawa was attacked by Satsuma because China refuse to give Satsuma the right to trade with her instead all the Japanese trade is routed thru Okinawa. SO IT A PRiVILEGE

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As a token of loyalty the vassal state need to send representative to the Capital once a year and reiterate the loyalty pledge. Normally they bring gift to the emperor . In return to show the greatness of China the emperor return the favor by giving even more gift to the vassal king
IT IS NOT A BRIBERY BUT show off power and splendor of China a form of self flattery or vainglorious
Other than that China leave the vassal state alone they don't station troop They do have governor but doesn't interfere

Upon the death of the King of Ryûkyû, the kingdom sent an emissary to Fuzhou to formally report the sovereign's death. This type of mission was called bào sāng (報喪) in Chinese; another mission would be sent a few years later to formally request investiture (請封, qǐng fēng).
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Following the 1609
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, beginning with the succession of
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,
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also had to be notified and asked for approval and confirmation of the new king
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.

It took several years for the Ryukyuan government to prepare to receive a Chinese investiture mission, an undertaking which was quite expensive for the small kingdom, and for which the Chinese government contributed not at all. Seven officials from the
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community, known collectively as the shiô shichishi (支応七司), were selected to aid in the reception of the investiture envoys. They included: a kanmushi (館務司) who oversaw various matters at the
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; a shôôsho (承応所) in charge of upkeep and supplies; a shôseisho (掌牲所) who took care of sheep, pigs, chickens, and ducks; a kyôôsho (供応所) who oversaw the provision of food, rice,
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, etc.; a rienshi (理宴司) who oversaw the royal banquets; an ofurumai-hô (御振廻方) who oversaw the reception (and in particular the food) for the envoys; a shokanshi (書簡司) in charge official documents; and a
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(評価方) who oversaw the finances.
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When preparations were ready, Ryûkyû would send another emissary, to present the official request for investiture (請封, C: qǐng fēng). This would be accompanied by a formal document, signed or sealed by a great many Ryukyuan officials, from the highest posts down to local lords, acknowledging widespread recognition of this particular king as the rightful king, and declaring loyalty to the man to be invested. In addition to the members of the mission appointed by the Qing Court, the lead investiture envoys were also able to select and invite specialists of their choice, including physicians, scholars, and musicians, to accompany the mission.
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Once the mission party was assembled, a Ryukyuan official would meet them (C: 接封 jiēfēng, or 接貢 jiēgòng) in Fuzhou
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. All of these emissaries would travel with
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, and not on separate journeys in separate craft. In
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, Ryûkyû requested, and was granted, permission to have the sekkôsen be tax exempt, in addition to the tribute vessels, and to have the total permitted size of missions increased from 150 to 200. This allowed the size of trade to increase as well.
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The envoys, known as tiān shǐ in Chinese (J: 天史, tenshi), were selected from a pool of nominees nominated by the Board of Rites, Grand Secretariat, Hanlin Academy, and Censorate. The roughly fifteen or so nominees would be presented to the Emperor, who would select a chief envoy and a vice-envoy from among them. As the investiture mission was one of formal ceremony and not one of diplomatic negotiations or foreign policy, diplomatic skill or experience was not a criterion for selection; envoys were generally chosen based on their formal classical education. Dressed and equipped with accoutrements far above their rank, the envoys were provided with a minimal amount of funds to support them on their journey. Local officials in Fuzhou saw to their accommodations there, and once in Ryûkyû, the burden was placed on the Ryukyuan government to pay for the envoys' food, shelter, entertainment, and other needs.
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A Ryukyuan official known as omukae dayû (御迎大夫) met with the investiture envoys in Fuzhou, and escorted them on their journey to Ryûkyû.
 
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Inst

Captain
@Hendrik: Ryukyu is an unusual case in that unlike other Chaogong states, Ryukyu's Chaogong trade actually operated at a loss due to the cost of shipping. I also advise you not to play with the Chaogong system that way, because the term tributary implies Chinese imperialism and is often used by Western propagandists to amplify the China threat.

As to your main argument, read up on how the Ming dynasty used Chaogong to neutralize northern barbarians by enabling trade, instead of raids.

@Blackstone: I'll use Chaogong instead of tribute to denote the differences. About the term; tribute implies some form of subjugation, and while the Chaogong system required nominal and ritual submission, in practice it was relatively equal; I read once that the difference between the Chinese Chaogong system and the Westphalian state system was that in the former, there was nominal hierarchy but practical equality, while in the Westphalian system, there was nominal equality but practical hierarchy.

The thing is, when you read about country having paid tribute to dynastic Chinese, it implies that the Chinese state had military dominance and was able to extract financial gains from its neighbors, when in practicality almost every Chinese invasion of Korea failed and resulted in massive Chinese casualties, and Korea was Chinese-aligned starting with Joseon only because the Joseon government was established by coup and needed foreign backing.

As to what kind of configuration I'd actually prefer in East Asia, as you can see, I'm relatively liberal in my political views. I dislike Chinese imperialism as much as I dislike American imperialism, but at the same time, I acknowledge that China has the potential to be economically and politically dominant in the East Asia region. I would like to see an East Asian Community, perhaps an East Asian Authority, established on nominally equal terms in the region. In practice, it might be better to assign China a 33-49% voting share, but have the Chinese understand that they are better off not overtly pushing their weight through the organization, not unlike how the UN is often US-dominated, but is headed by non-Americans.
 

Blackstone

Brigadier
@Inst- no objections to you using chaogong, it's proper. Nevertheless, there are lots of non-Chinese on the forum, and "tributary system" is widely used in the vernacular to convey imperial China's dealings with foreigners, ergo its use is justified. That might not satisfy the purist, but thankfully they're few and far between.
 

taxiya

Brigadier
Registered Member
Do remember that talk about tribute to the Chinese is ahistorical nonsense. In most cases, the tribute trade was profitable for the tributary nation in that in return for acknowledging Chinese supremacy, the tributary was bribed off with more expensive return gifts. The actuality of the Chinese tributary system was closer to the Chinese bribing neighbors to indulge their delusions of grandeur than military extortion.

That is what modern revisionist's view populated by some westerners and picked up by many east Asian nationalists in former tributary states.

I agree it is the past, but it is a fact that should not be dismissed as if never happened. To be clear, the tributary system is ranging from very loose form (as you suggested) to very tight control. And it is not only significant in Chinese court, but significant in the tributary court where the monarchs' legitimacy is based on.

Here are two videos made in Okinawa,
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and
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(investiture ceremony 2015). These reenacts are done every year as festivals.

At 14:15 mark of the first video, you can see the two royal seals carried. They are made in Beijing, taken to Ryukyu King and Queen by the Qing investiture official (behind).
upload_2017-4-23_23-22-24.png

At 7:35 mark of the second video, you can see the Ryukyu King kneeling in front of the Qing official who is reading the investiture edict from Qing emperor in front of all his own subjects and officials.
upload_2017-4-23_23-23-42.png

Now, would you imagine any self-respectful independent King who considers they are equal to any other rulers would receive his seal (the utmost representation of his power) from another sovereign and kneel in front of a piece of paper from another sovereign that endorse his enthronement?

I don't think anyone, even in the past thousands years, is greedy enough to subject himself to that kind of "humiliation". They did so only because they are part of that kind of power structure, in the same sense as modern constitution.

This example is only one of many when everything went smooth. There are many times when the emperor is pissed off by some of the tributary/vassal rulers, some times the emperor would forcefully replace that troubling ruler. Two examples, the capture and taken to Beijing of the Sri Lankan king during Admiral Zhenghe's voyage, the imprisonment/removal of 6th (and/or 7th) Dalai Lama by Kangxi emperor.
 

taxiya

Brigadier
Registered Member
@Hendrik: Ryukyu is an unusual case in that unlike other Chaogong states, Ryukyu's Chaogong trade actually operated at a loss due to the cost of shipping. I also advise you not to play with the Chaogong system that way, because the term tributary implies Chinese imperialism and is often used by Western propagandists to amplify the China threat.

As to your main argument, read up on how the Ming dynasty used Chaogong to neutralize northern barbarians by enabling trade, instead of raids.

@Blackstone: I'll use Chaogong instead of tribute to denote the differences. About the term; tribute implies some form of subjugation, and while the Chaogong system required nominal and ritual submission, in practice it was relatively equal; I read once that the difference between the Chinese Chaogong system and the Westphalian state system was that in the former, there was nominal hierarchy but practical equality, while in the Westphalian system, there was nominal equality but practical hierarchy.

The thing is, when you read about country having paid tribute to dynastic Chinese, it implies that the Chinese state had military dominance and was able to extract financial gains from its neighbors, when in practicality almost every Chinese invasion of Korea failed and resulted in massive Chinese casualties, and Korea was Chinese-aligned starting with Joseon only because the Joseon government was established by coup and needed foreign backing.

As to what kind of configuration I'd actually prefer in East Asia, as you can see, I'm relatively liberal in my political views. I dislike Chinese imperialism as much as I dislike American imperialism, but at the same time, I acknowledge that China has the potential to be economically and politically dominant in the East Asia region. I would like to see an East Asian Community, perhaps an East Asian Authority, established on nominally equal terms in the region. In practice, it might be better to assign China a 33-49% voting share, but have the Chinese understand that they are better off not overtly pushing their weight through the organization, not unlike how the UN is often US-dominated, but is headed by non-Americans.
Regarding the Chaogong/tributary system in East Asia, I believe it is accurate to say that "the level of control/influence or real content of it, ranges from strong control by the Chinese dynasty from one extreme to loose alliance or bribery by the Chinese dynasty on the other extreme, all depend on the raw power balance." I would have agreed with you if you (IMO) have not lumped all of them into the one extreme (the bribery one).
 

Hendrik_2000

Lieutenant General
@Hendrik: Ryukyu is an unusual case in that unlike other Chaogong states, Ryukyu's Chaogong trade actually operated at a loss due to the cost of shipping. I also advise you not to play with the Chaogong system that way, because the term tributary implies Chinese imperialism and is often used by Western propagandists to amplify the China threat.

As to your main argument, read up on how the Ming dynasty used Chaogong to neutralize northern barbarians by enabling trade, instead of raids.

I strongly disagree with what you said. The western dislike for tributary system was because of ideology coupled with dislike of China And you believe their propaganda.
If not tributary system they will find other fault with China to scare the neighboring country into their fold

To begin Chinese tributary system is benign compare to US hegemony in South east asia in the 60's I can think of Korean,Vietnam war where the whole country side is napalmed and spray with orange agent. Thousand of villages are bombed to oblivion

But of course their media, holywood, film and university research spin it differently

China never interfere in the domestic politic of the vassal state. She doesn't impose their will on other people
Investiture proceeding look humiliating form the POV of western society. but it is normal in eastern context

Sovereign- vassal relation is like father and son relationship where the father take care of the son and the son reciprocate
In eastern context prostrating before the father is sign of love , respect and humility.

And no Okinawa doesn't trade at loss on the contrary it prosper so much that it create jealously on Satsuma part that the latter attack Okinawa and forced her to continue trade with China and appropriate the proceed from the trade in the form of tax
And they eradicate any traces of connection with China
In WW II they become cannon fodder

Now their land are confiscated to become military base and therefore avoiding to locate military base in Japan main island
Of course Okinawa has to deal with rape, crime, noise etc.

Okinawa still reenact the King investiture today as a remembrance of better day! So who is right your western spin doctor or people of Okinawa
 
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Gloire_bb

Captain
Registered Member
Between Finland and the Soviet Union, the latter was culturally, economically, and technologically decrepit and had nothing to offer the Finns. .

China, on the other hand, is technologically competitive,

Oh really?

Not like hitting rotten corpse is anything new, for one cannot answer,
but so was 1970s-early 80s Soviet Union.
 
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@Hendrik: Ryukyu is an unusual case in that unlike other Chaogong states, Ryukyu's Chaogong trade actually operated at a loss due to the cost of shipping. I also advise you not to play with the Chaogong system that way, because the term tributary implies Chinese imperialism and is often used by Western propagandists to amplify the China threat.

As to your main argument, read up on how the Ming dynasty used Chaogong to neutralize northern barbarians by enabling trade, instead of raids.

@Blackstone: I'll use Chaogong instead of tribute to denote the differences. About the term; tribute implies some form of subjugation, and while the Chaogong system required nominal and ritual submission, in practice it was relatively equal; I read once that the difference between the Chinese Chaogong system and the Westphalian state system was that in the former, there was nominal hierarchy but practical equality, while in the Westphalian system, there was nominal equality but practical hierarchy.

The thing is, when you read about country having paid tribute to dynastic Chinese, it implies that the Chinese state had military dominance and was able to extract financial gains from its neighbors, when in practicality almost every Chinese invasion of Korea failed and resulted in massive Chinese casualties, and Korea was Chinese-aligned starting with Joseon only because the Joseon government was established by coup and needed foreign backing.

As to what kind of configuration I'd actually prefer in East Asia, as you can see, I'm relatively liberal in my political views. I dislike Chinese imperialism as much as I dislike American imperialism, but at the same time, I acknowledge that China has the potential to be economically and politically dominant in the East Asia region. I would like to see an East Asian Community, perhaps an East Asian Authority, established on nominally equal terms in the region. In practice, it might be better to assign China a 33-49% voting share, but have the Chinese understand that they are better off not overtly pushing their weight through the organization, not unlike how the UN is often US-dominated, but is headed by non-Americans.

I very much wanted to like this post but find many issues with the last paragraph such as implicit espousal of containing China and putting the blame on the UN for the reality of US dominance. I guess this is my hat tip anyways.
 
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